Posada Amazonas was built on a 2000 hectare portion of the community that has remained uninhabited since the community´s creation in 1976. Since its foundation, community by-laws had restricted access and use of this reserve, prohibiting hunting, clear-cutting and logging. Therefore this reserve had essentially been used for timber extraction during 20 years. It proved an ideal place where to build the lodge, as it was both the most beautiful standing forest in the community and it allowed tourism to take its course without affecting the daily lives of people in Infierno, which occurred elsewhere.
In second place, any visits of tourists to community members homes or infrastructure are programmed beforehand. In order to visit community infrastructure, two possibilities exist. A contract is signed for recurring visits (such as the Centro Ñape), or an ok is obtained from the CC. In both cases, retribution is negotiated with the CC. In both cases the CC gives the final approval. In both cases, if a second party such as the school board or the Centro Ñape committee are in charge, they also have to agree to the terms. In all cases, visits are overseen by an RFE guide and are hosted by one or more community representatives. In this way we assure that tourists follow an acceptable code of conduct during their visits.
There is also only one visit to community members homes - when we visit the farm. The structure of the contract is similar to that of the Centro Ñape: we obtain agreement from both the CC to contract with the individual, and with the individual.
The question of changes in family life was addressed by the Trueque Amazonico.
| Positive Changes |
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Improvement of infrastructure for health, education, and transportation |
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People talk about and do more for conservation |
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There is a greater concern for things related to the company |
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There are more people worrying about outcomes and results. |
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There is greater sense of identity and self-esteem with respect to local culture There is greater equality of opportunities for work for both men and women There is greater human capital and skills in the community, and greater capacity to manage projects among community leaders |
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There are new possibilities to develop other activities, such as handicrafts, fish ponds, and wildlife breeding |
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More confidence in outsiders |
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Those who work in the lodges now understand the importance of concepts like punctuality, responsibility, client satisfaction, and decision-making. |
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| Negative changes |
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Distance from family |
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Rise in jealousy and suspicion against those how work in the lodge |
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Certain loss of community spirit, specifically with regard to communal work. Now there is interest in individual gain through paid employment, and not in voluntary work for the community. |
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Some people have become dependent on profits from tourism and have abandoned other subsistence and income-earning activities. |
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